(Leviticus: 25:1-26:2)

(Haftara: Yermiahu 32:6-27)

(Pirkay Avot: Chapter 4) / (Sfirat Ha’omer)

1. [25:2]  “…the land will keep a Shabbat for God.”  In the land of Israel, every seven years, one does not work his land, or demonstrate his ownership of the land. This is called the “shmitta” year and it shows us that the land belongs to God. Why do the commandments of  shmitta apply only in the land of Israel? Doesn’t a Jew outside the land of Israel also need to learn that the land really belongs to God?

2. [25:2]  ..”the land will keep a Shabbat for God.” How do the commandments of  shmitta (giving up ownership of the land for a year) and yovel (slaves and property going back to their original owners) affect the  attitudes, mentality and life of the people?

3. [Yirmiahu 32:18] “…He repays the sin of the fathers into the lap of their children after them…”  The Torah tells us that children will not be punished for the sins of their fathers (Dvarim 24:16). How can we understand that the children do suffer for the sins of their fathers?

4. [Yirmiahu 32:27] “…is there anything too hard for me?”   In pasuk 17 of this chapter. Yirmiahu says to God, “…there is nothing too hard for you”.  In pasuk 27, God says to Yermiyahu in almost the same words, “ …is there anything too hard for me?”. Yirmiyahu knew in theory that God can do anything, but God had to reassure him. This is a major theme in the way of Torah. How can a person take what he or she knows  in theory—in his or her mind—and transfer that understanding to the heart—integrate that knowledge totally into one’s personality?

5. [Pirkay Avot 4:14] “Every gathering which is for the sake of Heaven will have permanent results…” “…For the sake of  Heaven…” means that the people at the gathering are not selfish.  But even a “pure act” gives a person the satisfaction of having done something good or pure. What is an example of a totally selfless act?


The firmer a person’s vision of universality, the greater the joy that he will experience, and the more he will merit the grace of divine enlightenment. The reality of God’s providence is seen when the world is seen in its totality.

–R. Avraham Y. H. Kuk, 1865-1935, Lithuania and Israel.

This study page is dedicated to the memory of Gad Eliahu ben David and Kochava—Eli Zucker

And this study page is dedicated to the memory of Sarah Bella bat Yitzchak Kummer, Chaim Yosef Yechiel ben Eliyahu Kummer and Eliyahu and Margaret Kummer