(Deuteronomy 1:1-3:22)

(Haftara: Shabbat Chazon: Isaiah 1:1-27)

1. [1:13] “Get men who are wise, understanding and knowledgeable…”  The first commandment that Moshe recalled is the appointment of judges and the necessity for justice, honesty and integrity. While justice is very important, one would think that proper beliefs, or devotion to God are more basic values in the Torah. Is justice our most basic value?
2. [1:17] “…don’t be afraid of any man, for the judgment is God’s…”  This pasuk is speaking to a judge. What does it mean?
3. [2:3] “You have circled this mountain (Sinai) long enough. Travel to the north.” Why were the Israelites circling the mountain? What change in mentality is represented by renewing their traveling?
4.  [Haftara: Isaiah 1:11] “What do I need your many sacrifices for? says God.” God tells us through the prophet that He has no pleasure in the festivals and sacrifices if the Jews don’t act morally.  Can giving sacrifices with the right motivation help to make a person moral? What effect are the sacrifices supposed to have on us?
5. [Haftara 1:27]  “Zion shall be redeemed with justice, and those that return to her with righteousness”.  It seems that the collective redemption is dependent on justice, while the individual redemption is dependent on righteousness. Is there individual redemption without collective redemption? What is the difference between justice (mishpat) and righteousness (tzedek)?

Commentary

1:17 “…that which is difficult for you, you will bring it to me…”

When you are in doubt about a specific act, and you don’t know whether it is permitted or not, separate yourself from the pleasure of that act. Then, if you want to know the truth—whether that act is God’s will or not—you will see the truth. 

Bring it to the life-force of God which is within you. Any difficulty in these areas is caused by the fact that the outside world blocks our vision of the truth, but if one attaches oneself to one’s inner spirituality, then the truth becomes clear.

–R. Yehudah Aryeh Leib Alter (1847 – 1905),  Góra Kalwaria, Poland—the Sfat Emet

This study page is dedicated to the memory of Rivkah Rochel bat Ya’akov haLevi and Chaya Kornberg, and Yechiel Eliezer ben Yitzchok Meir and Rochel Laya Kornberg

And this study page is also dedicated to the memory cof Gad Eliahu ben David and Kochava–Eli Zucker