(Deuteronomy 7:12-11:25)
(Haftara: Isaiah 49:14-51:3)

1. [8:7] “God is bringing you to a good land with brooks of water… going out in the valleys and the hills.” In our literature, the land of Israel represents the ideal state of mind, and its government represents the ideal government—“a light unto the nations” (Yeshayahu 42:6). However, “valleys and hills” seem to represent failures and successes. How can there be failures if we’re talking about an ideal state of mind and an ideal world?

2. [10:1] Moshe says that when God told him to inscribe the 10 commandments, he told him to prepare a wooden cabinet for them. Why is the container for the 10 commandments so important that it and the material that it is made of have to be commanded?

3. [10:16] “Circumcise the foreskin of your heart…” Our texts also talk about the circumcision of the tongue. Our tradition speaks quite naturally about sex and related issues. We, unlike Western culture and religion, do not see sex as “original sin”. On the other hand, we have many restrictions about when sex is permitted and who our sexual partners can be. How can we, at the same time, be so guiltless about sex, and still have so many restrictions?

4. [11:24] “Every place that your feet walk will be yours…” On a spiritual level, this seems to mean that in the ideal mental state, one will feel comfortable wherever one is. On the other hand, we are expected to be sensitive to injustice—to the weak and the poor. Does being comfortable mean that one will be less sensitive to the moral demands of one’s life?

5. [Isaiah 50:1] “…where is your mother’s document of divorce [from Me]…” Our relationship to God can be like a marriage, or like a master-servant relationship, or like friends and so on. What factors define our relationship to God at any particular time—is it us, or is it our situation in life or is it tradition or some other factor?


Whoever loves true “wholeness” must remove from his heart every trace of arrogance. Arrogance eliminates the grandeur of the spirit. And when arrogance is gone…it leaves behind an impression of joy and true humility.

–R. Avraham Y. H. Kuk, 1865-1935, Lithuania and Israel.

This study page is dedicated to the memory of Gad Eliahu ben David and Kochava–Eli Zucker
And to the memory of Sarah Bella bat Yitzchak Kummer, Chaim Yosef Yechiel ben Eliyahu Kummer and Eliyahu and Margaret Kummer


Mizmor LeDavid meets at the Mesorati High School, 8 Beitar Street, in the auditorium. There is another minyan that meets there, we are the one further north. Accessible from Beitar, the single gate at the bottom of the semi-circle of steps, or from the north end of Efrata Street, through the gate on the right, then turn left.

Subscribe to our Newsletter