(Leviticus: 21:1-24:23)

(Haftara:  Yechezkel 44:15-31)

(Pirkay Avot: Chapter 4)

1. [23:4] “These are the festivals of God…”  The holier the day is, the more one is restricted in one’s physical activities.  For example, on a festival, one may cook food, although there are other restrictions. On Shabbat one may heat up certain cooked foods, but may not cook, and on Yom Kippur one may not cook and one may not even eat or drink. Why should physical freedom of action be dependent on the level of holiness of that day? One might think that more holiness should suggest more freedom of action, rather than the opposite!!

2. [23:24-23:44]  Our tradition tells us that by keeping the Torah, we make everyday life holy. If so, then why are there so many festivals which introduce to us a higher holiness than the everyday?

3. [24:22] “…there will be one law for the stranger and for the home-born…”   When someone converts to Judaism, he or she needs other Jews to supervise their entry into the Jewish people. Why isn’t it enough to simply declare one’s loyalty to God and the Torah?

4. [Haftara: Yechezkel 44:23]   “And they will teach my people the difference between the holy and the common…”   Why do we make such a distinction between the holy and the common?  Why don’t the Kohanim teach that the common is a lower form of holiness and can be raised to a state of holiness?

5. [Pirkay Avot: 4:4] “…Be very humble…” People with a low self-image are sometimes very humble because they feel that they are worthless. This contradicts the truth–that we are all created in the image of God. How can a person be very humble and still know that he or she is very worthy?


Not knowing where to go, I go to you. Not knowing where to turn, I turn to you. Not knowing how to speak, I speak to you. Not knowing what to hold, I bind myself to you.  Having lost my way, I make my way to you. Having soiled my heart, I lift my heart to you…Blessed are you whose presence illuminates outrageous evil…Blessed are you, who waits in the world. Blessed are you whose name is in the world.

–Leonard Cohen, Book of Mercy, 1934-2016, Canada, USA.

This study page is dedicated to the memory of Rivkah Rochel bat Ya’akov haLevi and Chaya Kornberg, and Yechiel Eliezer ben Yitzchok Meir and Rochel Laya Kornberg

And this study page is also dedicated to the memory of Gad Eliahu ben David and Kochava–Eli Zucker


Mizmor LeDavid meets at the Mesorati High School, 8 Beitar Street, in the auditorium. There is another minyan that meets there, we are the one further north. Accessible from Beitar, the single gate at the bottom of the semi-circle of steps, or from the north end of Efrata Street, through the gate on the right, then turn left.

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