(Numbers: 25:10-30:1) / (Haftara: Jeremiah 1:1-2:3)
1. [25:12] “Therefore I am giving him my covenant of peace.” The Talmud Yerushalmi tells us after Pinchas killed Zimri and Kozbi and stopped the plague, the chachamim wanted to excommunicate him. However, when they saw that Pinchas was rewarded by God with the priesthood and the covenant of peace they changed their minds. How can it be that the wise men of the time were so out of touch with God’s way of seeing this incident?
2. [26:52] When the land of Israel was divided among the tribes, the Torah tells us that the bigger tribes should get bigger portions and the smaller tribes should get smaller portions. Then the portions were divided according to a lottery. How was the land divided according to the size of the tribes if there was a lottery? The Talmud and the commentaries tell us that it was miraculous—the larger plots of land went to the bigger tribes in the lottery. What was the point of the lottery if it was all “fixed” anyway.
3. [27:1] Tzelafchad died and left behind 4 daughters and no sons. The daughters requested that the inheritance go to them, and Moshe asked God and God agreed that the inheritance should go to them. Why wasn’t this law obvious? Why did Moshe have to ask God?
4. [27:1] Apparently, if the daughters of Tzlafchad had not requested the inheritance, they would not have received it. What might the Torah be trying to teach us here?
5. [27:7] “The daughters of Tzelafchad are correct…” The people of Israel were guilty of 2 major sins in the wilderness—the sin of the golden calf, and the sin of the spies. The midrash (midrash rabba) tells us that in each case, the women of Israel were the ones who were faithful to God and our mission, while the men were the ones who sinned. What is it about the quality of women that would make them more faithful to God and our mission than the men?
[27:16,17] “…set up a leader over the community…who will take them out and who will bring them in…”
“Take them out and …bring them in” implies being part of the physical world and being part of the spiritual world. The leader that Moshe is asking God to appoint for the people of Israel is one who can connect the physical to the spiritual—a leader who can take the physical and infuse it with spirituality.
–The Baal Shem Tov, Rabbi Israel ben Eliezer, (1700-1760).
This study page is dedicated to the memory of Gad Eliahu ben David and Kochava–Eli Zucker
And to the memory of Sarah Beila Kummer bat Yitzchak and Chana, Chaim Yosef Yechiel ben Eliyahu Kummer and Eliyahu and Margaret Kummer