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(Deuteronomy 16:18-21:9)

(Haftara: Isaiah 51:12-52:12)

1. [16:18] “…and they will judge the people with justice…”  Rav Kuk tells us that one must be very attached to justice in order to be attached to the “soul of Israel”. Why is justice a more basic value for us than kindness or other values?

2. [17:14] “..and  you will say, “I will put over myself a king like all the  nations…” Some of our rabbis tell us that this is optional and others say that we must set up a king. What might be the reasons for each opinion?

3. [17:20]  “So that his heart will not be lifted up above his brothers…”  Isn’t a king supposed to be above the other people?  What is the function of a king who is not above the other people?

4. [Haftara: Yeshaya 52:12] “You will not go out in a rush, or by fleeing…”  When the Jews will return from Babylon, they will return in a relaxed way.  What is the significance of returning in a relaxed way?  Why is this different from the very hasty way that the Israelites left Egypt? (Shmot 12:11)?

5. [Month of Elul] We are now in the month of Elul—the month of tshuvah before Rosh Hashana.  It has been said that the idea that one can erase one’s sins by regretting them and making tshuvah is not a logical idea. It is a special kindness from Heaven. How is the idea that one can erase one’s sins through tshuvah not logical?

Commentary

Elevated tshuvah comes from a flash of goodness—of the Godly goodness that exists in all the worlds, the light of the Eternal, the soul of everything–which spreads out. It takes form in front of us in its splendour and holiness—as much as the heart can absorb.

–R. Avraham Y. H. Kuk, 1865-1935, Lithuania and Israel.

This study page is dedicated to the memory of Gad Eliahu ben David and Kochava—Eli Zucker

And this study page is dedicated to the memory of Ron ben Malka and Efrayim–Ronald Morritt

Location

Mizmor LeDavid meets at the Mesorati High School, 8 Beitar Street, in the auditorium. There is another minyan that meets there, we are the one further north. Accessible from Beitar, the single gate at the bottom of the semi-circle of steps, or from the north end of Efrata Street, through the gate on the right, then turn left.

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