1. [25:8] “…and I will live among them.” How does a central place of holiness cause God to dwell “among” or “between” the people? What does it mean to “dwell among” the people?
2. [25:15] What is the purpose of never removing the poles with which one carries the Ark? If they are only used for carrying, why must they always be in place?
3. We are told that both the broken tablets of the ten commandments and the unbroken ones were in the Ark. What is the purpose of also keeping the broken ones?
4. [25:8] “Make for Me a tabernacle…” Many of our commentaries tell us symbolic meanings of the furniture and the utensils of the mikdash. There are, in fact, many fascinating symbolic meanings to many of the commandments. If a person doesn’t think of any symbolic meaning, but just does the commandment with awareness, but in a simple way, how much is he or she losing, or how much is he or she gaining?
5. If the Temple were to move between the tribes of Israel, it would give the message that God is everywhere. What purpose is served by having the Temple fixed in Jerusalem?
[25:2] “…and they should take a contribution for me.”
This pasuk should say, “They will give a contribution to me”. Why does it say “take” in the pasuk?
When a person gives to God with pure motivation, he or she is really giving to themselves. God doesn’t need anything, so the person is really giving for his or her own good. The giving to God is really a taking for oneself.
–Sfas Emes, Rebbe Yehudah Leib Alter, (1847-1905), Ger, Poland
This study page is dedicated to the memory of Rivkah Rochel bat Ya’akov haLevi and Chaya Kornberg, and Yechiel Eliezer ben Yitzchok Meir and Rochel Laya Kornberg
And to the memory of Gad Eliahu ben David and Kochava–Eli Zucker