Parshat Vayakhel-Pekuday and Parshat Hachodesh
(Haftara: Ezekiel 45:18-46:15)
1. [35:3] We are not permitted to light a fire on Shabbat (light a match, start a stove). What is Shabbat meant to do for us, and how could it be that the lighting of a fire would spoil the effect of Shabbat?
2. [36:9…] In the inner spiritual-psychological life, the mishkan (the tabernacle), represents the place where the pure service of God is done. In the light of this, why does the Torah tell us every small detail of the mishkan?
3. [40:36] The cloud on the mishkan represents the presence of God. When the cloud lifted, the Israelites traveled. How is there a presence of God in our lives? What does it mean in the inner spiritual-psychological life when we say that when the cloud lifts, we travel?
4. [Maftir, Parshat haChodesh: 12:6] The Israelites in Egypt were commanded to take a lamb on the tenth of the month of Nissan, and keep it until the fourteenth and then slaughter it. The lamb, however was an idol of the Egyptians. Isn’t this a very brazen act for a slave-people to do? Why would God command such brazenness?
5. [12:11] At the Passover meal in Egypt, one sat at the table in a state of “chipazon”—staff in hand, dressed, alert and ready to leave Egypt. What do alertness and energy have to do with the themes of Passover?
[35:1] “And Moshe gathered the whole community of the children of Israel”.
The midrash tells us that before the sin of the golden calf, even an individual could build the mishkan (the tabernacle)—”…any person whose heart is willing…”. However, after the sin of the golden calf, the mishkan could only be built with the power of the community–an individual was not strong enough. As much as we value individual accomplishment, this comes to teach us how much greater is the power of a united community than the power of individuals.
–Shem mi’Shmuel– Rav Shmuel Bornstein: (1856-1926)–the Sochatchover Rebbe.
This study page is dedicated to the memory of Rivkah Rochel bat Ya’akov haLevi and Chaya Kornberg, and Yechiel Eliezer ben Yitzchok Meir and Rochel Laya KornbergAnd this study page is also dedicated to the memory of Gad Eliahu ben David and Kochava–Eli Zucker