First Day: (Genesis 21) / (Shmuel I 1:1-2:10)

Second Day: (Genesis 22) / (Jeremiah 31:2-20)

1. Rosh Hashana is the birthday of the world, but is also Judgment Day for the world. We blow the shofar to awaken ourselves, but we also eat apple and honey to celebrate the sweetness of the new year. What should a person’s mood be on Rosh Hashana—fear of judgment or a celebration of life?

2. Maimonides (the Rambam) tells us that we blow the shofar in order to wake ourselves from our spiritual sleep. Why do we try to awaken ourselves in such an emotional and unsophisticated way? Wouldn’t it be more effective to appeal to the mind with an effective reading from the Torah or the prophets?

3. Rosh Hashana begins the “10 days of tshuvah” which end on Yom Kippur. “Tshuvah” really means return—to God, and one’s people and a purer state. What if one never felt that he or she was involved with God or his people or a purer state? To what is he or she returning?

4. [Shmuel I 1:15] In the Haftara for the first day of Rosh Hashana, Chana says, “I have poured out my soul before God”.  We learn many laws of prayer from Chana, and she is a model of prayer for us. Why is this read on Rosh Hashana?  We pour out our soul in front of a dear friend, not in front of a judge. Should we relate to God with fear, as we would to a judge, or with intimacy, as we would to a good friend?

5. [Jeremiah 31:12] In the Haftara for the second day of Rosh Hashana,  Yirmiahu prophesies a messianic vision. In it, he says, “Their soul shall be like a watered garden”. What does it mean to be “like a watered garden”? Why is this a vision of an ideal time?


There are two types of “tshuvah”: lower tshuvah and upper tshuvah. In “lower tshuvah”, a person regrets a particular sin or act, confesses to God, and says that he or she will not do it again. In “upper tshuvah” a person says “I want to be closer to God. I want the light of God to shine within me”. Both are necessary, but the most common tshuvah in modern times will be “upper tshuvah”.

–R. Avraham Yitzchak Hacohen Kuk (1865-1935), Lithuania, Israel.

This study page is dedicated to the memory of Rivkah Rochel bat Ya’akov haLevi and Chaya Kornberg, and Yechiel Eliezer ben Yitzchok Meir and Rochel Laya Kornberg

And this study page is also dedicated to the memory of Gad Eliahu ben David and Kochava–Eli Zucker


Mizmor LeDavid meets at the Mesorati High School, 8 Beitar Street, in the auditorium. There is another minyan that meets there, we are the one further north. Accessible from Beitar, the single gate at the bottom of the semi-circle of steps, or from the north end of Efrata Street, through the gate on the right, then turn left.

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